TORAH: Genesis 44:18-47:27
HAFTARAH: Ezekiel 37:15-28
GOSPEL: Luke 24:30-48
Portion Outline:
The eleventh reading from the book of Genesis is named Vayigash, which means “and he came near.” The title comes from the first verse of the reading, which says, “Then Judah [came near] him” (Genesis 44:18). The portion begins with the dramatic unveiling of Joseph’s true identity and his reconciliation with his brothers. It then proceeds to tell the story of the migration of Jacob’s family to Egypt and the rest of the famine years. This Torah portion begins to set the stage for the Egyptian captivity of the sons of Jacob.
Torah
Genesis 44:18 | Judah Pleads for Benjamin’s Release
Genesis 45:1 | Joseph Reveals Himself to His Brothers
Genesis 46:1 | Jacob Brings His Whole Family to Egypt
Genesis 46:28 | Jacob Settles in Goshen
Genesis 47:13 | The Famine in Egypt
Prophets
Eze 37:15 | The Two Sticks
Portion Commentary:
The Revelation of Joseph
Joseph’s brothers did not recognize him. Likewise, for most of the last two thousand years, most Jewish people have not realized that Jesus is Jewish.
Joseph himself revealed his identity to his brothers. Unlike Jacob, Judah, and Tamar, Joseph did not hold up any personal items (such as his coat or a staff and seal) and say, “Please recognize.” Rather he removed the mask himself, declaring, “I am Joseph.” As he did so, he interrupted the cycle of concealed identities. Though Jacob concealed his identity from Isaac, Leah from Jacob, and Tamar from Judah—Joseph revealed his own identity to his brothers.
Joseph’s reconciliation with his brothers can be understood as a prophetic portent for Messiah’s ultimate reconciliation with Israel. A day will come when the Messiah will reveal His identity to all of Israel, but He will do it in His own time and on His own terms.
According to one tradition, the brothers did not believe that he was really Joseph until he proved his identity by showing them the marks of his circumcision. Christianity has so consistently misrepresented Yeshua of Nazareth to the Jewish people that most devout Jewish people cannot accept the notion that He might have been a good Jew, much less, the Messiah of all Israel. Many devout Jewish people are unaware that Yeshua was Jewish at all.
Read complete commentary at First Fruits of Zion.
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